I use to pride myself on being a light and efficient packer. I was meticulous about folding and organizing, so as to maximize what could be packed in a small amount of space. I could afford to spend time on folding and arranging, because I didn’t have children, or pets, or other obligations for whom I had to pack. At that time, I packed in a traditional suitcase with sturdy sides and a molded, slightly curved top. There was little to no wiggle room, a finite amount of space for all my essentials and that is how I liked it. I would not have preferred a soft-sided duffel over the solid framework of a suitcase. My belongings felt protected in my suitcase … protected from the outside elements, from careless airline employees, from the wind and the rain of the tarmac. Protected also from damage within, from wrinkles and disorganization. You can’t protect your clothing from wrinkles in a duffel bag. Neatness and organization are virtually impossible ... too much wiggle room.
Image: geishaboy50 |
“But who do you say that I am?”
Peter was certain of his answer when Jesus pulled the disciples aside and asked them that question. Without hesitation he proclaimed, “You are the Messiah, the Son of the living God.” And he was right. Jesus said that that insight came straight from God. That's a suitcase you want to pack your faith in, solid, clear boundaries, no wiggle room, or so Peter thought. In Peter’s mind, he knew exactly what was packed within the framework of “messiah.” He was certain of what that title meant and where it would take Jesus and those who followed him. So when Jesus started going on and on about going to Jerusalem where he would suffer and die and on the third day be raised, Peter rebuked him. Peter REBUKED Jesus. There was no room in Peter’s messianic luggage for the suffering and death of the messiah. That did not fit within the clear boundaries of his hard-sided suitcase.
“ … you are setting your mind not on divine things, but on human things.”
Peter went from hero to zero in a matter of several verses and Jesus called him on it. He said to Peter, “Get behind me, Satan!” (I hope never to hear that from Jesus, but who knows.) It seems that Peter, while receiving one truth from God, took that truth and imposed his own solid and safe boundaries around it, leaving no wiggle room for God to work, no room for mystery or surprise, no room for things to get a little messy. And that is a very human thing to do, imposing safety and certainly where none is provided.
"For now we see in a mirror dimly ..."
Today we live in a world that has been created out of the fear and uncertainty that was born from the events of 9/11 and resulted in a world at war against terrorism abroad and at home, as well as a huge economic meltdown right in our own backyard. We don’t feel safe and little seems certain. In such a world how do human beings tend to respond? We respond by shoring up our boundaries, not just our geographical ones, but intellectual ones, pulling tight our framework, boxing in our thoughts, creating certainty were there is none. We draw lines between right and wrong and us and them. We create a false sense of certainty, a false sense of security with opinions that we have packaged as truth. It doesn’t really matter if you fall on the right or the left, both sides are so sure they are right (that they are correct) that they can’t hear each other. So tight are our boundaries that there is no wiggle room for conversation, for dialogue, for new possibilities. All that is left is animosity and finger pointing.
This is not a new phenomenon and it isn’t just political. It is what we humans do when fear and uncertainty get the better of us. We are just as likely to impose false boundaries around our faith, as we are our politics. Why does God allow bad things to happen? Why another flood, an earthquake, continued economic hardship, why? It must be God’s judgment on what we are doing or allowing. God is trying to get our attention. We need a reason that will make our circumstances make sense. We need a box to store what we see happening around us, so that it will seems less scary and we will feel, in some small way, empowered to do something about it or at the very least to explain it. Out of fear, Christians are digging in their heals on marriage and issues of sexuality, on the person of Jesus Christ and the authority of scripture. The same way Christians of the past had dug in their heels around slavery and the role of women, on issues of the person of Jesus Christ and the authority of scripture (some debates are timeless).
We have always longed for safety and certainty. And it has always been true that faith, just like life, is neither safe nor certain.
Faith is the opposite of fear. Fear draws boundaries and refuses conversation. Faith has soft-sides and wiggle room which fosters dialogue. Fear closes us off. Faith opens us up. Fear manufactures answers when none are given. Faith learns to operate in the midst of ambiguity and mystery. Faith takes risks. Fear takes none. Faith says, “yes” to God, without inflicting our will on God. Faith holds what God has given us in a duffel bag, not a hard-shell case.
"I am about to do a new thing; now it springs forth. Do you not perceive it?"
With reluctance, I have traded in my sturdy, plastic suitcase with the rounded top, for a discounted, canvas duffel bag with someone else’s initials on it. I am cautiously risking uncertainly and surprise and even a little wardrobe chaos. I am learning to leave a little wiggle room for God to work.
Wise words to all. A closed mind is the worst of all. And faith does (or should) open up a world of possibilities.
ReplyDeleteThanks, Linda, I needed to hear this today.
ReplyDelete